As a result, we have a new place to stand:
trusting in Jesus and his completed work on the cross,
and receiving forgiveness and new life from God.
Month: October 2008
6: Standing again on the earth as our risen Lord and Saviour
And Jesus stood once again on the earth after his death,
having conquered death by rising to new life.
5: Standing under God’s judgment, for us
Jesus also stood on a hill outside Jerusalem,
dying on the cross to take the punishment we deserved
and win forgiveness for us.
4: Standing on earth, our Saviour
God has not abandoned us to death and judgment, however.
Out of his love for us, he sent his Son, Jesus Christ, into the world.
Jesus stood on the earth as a human being,
living a perfect life in trusting dependence on God, his Father.
3: Standing condemned under God’s judgment
As a result of refusing to stand upon God’s loving care for us,
we fall under his judgment,
facing death and condemnation for our rebellion against him.
2: Standing in rebellion against God
However, we have chosen to rebel against God.
Rather than standing in trusting dependence on him,
we shake our fist at him and reject him and his loving support for us.
We try to stand on our own resources,
but in reality we end up with nothing solid under our feet.
1: Standing held in God’s hand
God is the loving creator of all things and all people.
He made us so that we could live standing in trusting dependence on him,
as if held in his hand.
Where do you stand?
Many people think that Christianity is about trying to follow a set of rules for living a good life – and rules which are heavy on the “thou shalt not”.
However, being a Christian is not about what we do (or don’t do). Instead, it is about what Jesus has done for us, and what he gives us freely: the life we were created by God to lead, living in harmony with him and with other people.
On the following pages of this presentation, we summarise the message of what Jesus came to do for us: the “good news” of how he has given us a new place to stand, a new hope for life now and in the future, not just in this life but in the life to come. Click the image below for the first page of our presentation, “Where Do You Stand?”:
What to expect when you visit
Our main weekly service is at 10.30 am each Sunday. Usually this is the “Divine Service”, which includes a celebration of the Lord’s Supper.
Every church has its own way of doing things, and if you are visiting for the first time it can be difficult to follow what is going on. This guide is intended to give you some idea of what to expect when you visit. While you are with us, please feel free to ask someone if you are unsure of what is going on at any time.
Before the service
When you arrive, you will be greeted at the door and given a printed bulletin setting out details of that day’s service along with information about upcoming events, and a booklet containing the order of service. This will usually be called “Divine Service Setting One”, “Divine Service Setting Three” or “Divine Service Setting Four”, depending on which service we are using that week.
When you sit down in the church itself, you should find two books near you in the pew. One is the Bible, from which you can follow that day’s Bible readings. The other is the Lutheran Service Book (LSB), which contains the hymns we sing during the service. You may wish to prepare for the service using some of the “Prayers for Worship” on the inside front cover of the LSB, or by reading the Small Catechism on page 321.
The opening of the service
The service opens with the pastor entering the church and greeting the congregation. On most Sundays, he will then give a short talk to the children.
This is then followed by the opening hymn. Please note we normally sit for the hymns, other than the closing hymn at the end of the service.
At the end of the hymn, we stand for the first part of the service, as printed in the service booklet. The service begins with the words, “In the name of the Father and of the Son and of the Holy Spirit”. These are the words used in baptism, and remind us that we gather as those whom God has made his children in baptism. Some people may make the sign of the cross at this point, as a reminder to themselves of their own baptism.
We then proceed to confess our sins to God, and then the pastor declares God’s forgiveness to us. When the pastor says these words of absolution, he is speaking on behalf of Jesus, and we can be as sure of God’s forgiveness of us as surely as if Jesus were saying those words with his own lips.
The Service of the Word
The service then continues with “the service of the Word”. This starts with the pastor reciting or singing a psalm, before we sing the Kyrie (“Lord have mercy”) and then either the Gloria or the hymn “This is the Feast”, depending on which service we are using. The words and tune for these hymns are set out in the service booklet.
We then have an Old Testament and New Testament reading, before standing to sing the “Alleluia” (as printed in the service booklet) and then remaining standing for a reading from one of the four Gospels.
The Gospel reading is then followed by the hymn of the day, the reciting of the Nicene Creed (a summary of what we believe as Christians) and the sermon. The precise order of these varies, depending on which service we are using that day.
For Lutherans, the sermon is not the pastor telling us how to live our lives. Rather, the pastor’s job is to tell us about Jesus, so that we are reminded of God’s love for us as shown in sending Jesus to live a perfect life, die for our sins, and rise again from the dead so that we may live with him for ever. As the pastor proclaims this, we believe that Jesus himself is speaking through the pastor, and the Holy Spirit helps us to believe in Jesus’ promises for ourselves.
The final part of the service of the Word is the prayer of the church, when we pray for the needs of the church, members and friends of the congregation, and other people around the world. The words of the prayer, including the congregational response for each section (usually “hear our prayer” or “Lord have mercy”), are in the weekly bulletin.
The Service of the Sacrament
We then sing a hymn in preparation for Holy Communion, after which we sing or say the Preface (in the service booklet) and then follow the order set out in the booklet.
This culminates in the pastor saying the words of our Lord, as spoken by Jesus at the Last Supper. When the pastor says Jesus’ words “This is my body…” and “This cup is the new testament in my blood”, the bread and wine become Jesus’ body and blood, because Jesus’ words always accomplish what they say.
Eating and drinking the body and blood of Jesus is not something to be done lightly. For that reason, we ask that if you are not already a member of our congregation or of another congregation in the ELCE, you should please talk to the pastor or one of the elders before receiving the body and blood of Jesus in the Supper. If you are not taking Communion, then please remain in your seat while others go forward.
End of the service, and after
After the distribution of the Supper, we sing a post-communion canticle, followed by a closing prayer and then a final hymn, for which we stand.
We then sit, and the pastor makes some announcements about upcoming events. At the end of this, the pastor leaves the church, and we follow him into the hall where you are very welcome to join us for a cup of tea or coffee.
Rainham Carol Service
Join us to celebrate Christmas with carols at Rainham. Rainham Methodist Church, Station Road, Rainham.